Tuesday, March 24, 2009

9 More Things

1 – In college I studied international relations, and even without that, I’ve always pretty much been a raging nerd. With the two combined, however, you have an international relations dork of the highest degree, and, as a result, I can describe for you the flag of pretty much any nation (I will admit that I can get a little tripped up around the Gold Coast of Africa from time to time). Morocco’s is a red field with a green star traced in the center. In the US, we have a pretty well accepted understanding of how the American flag looks, which became all the more apparent to me when I started to notice a trend in Moroccan flags being upside-down. At least, I had always assumed that the star would be such that only one point would be facing up, while the two opposite would be facing downwards. I asked about this, and got a lot of responses along the lines of: “It’s got the star on it, right? So who cares?” I asked a few government officials, and they all confirmed my suspicions that there is, in fact, a correct way to hang the flag, and that the majority of people either just don’t know or don’t care.


2 – I never realized before just how sissy our culture is when it comes to our hands. In Morocco, people do everything with their hands; they eat with them, clean with them, cook with them, and many other things that we just wouldn’t do. Or, if we did, we would rinse them off immediately afterwards. Take cooking, for example. Let’s say that you’re going to chop up some vegetables or slice some meat to add to whatever you’re making. As soon as you put it all in the pot, you rinse. It’s just weird feeling to have slimy-feeling hands. Over here, in contrast, you’ll find old ladies making couscous, which takes hours of being steamed and sifted by hand, consequently coating their hands in couscous. But the amazing thing, at least from my perspective, is that they don’t care. Eventually, they’ll wipe it off or rinse it away, but until that time, they’re more than happy to ignore it.


3 – In Morocco, the functional equivalent of XYZ (eXamine Your Zipper) is “close the garage.” It is not, however, used in the same way. If you saw someone in the states with their fly down, you’d probably be pretty surprised, and might even say something (at the very least, you’d giggle). I can’t tell you how frequently I see unexamined zippers, or how much of a disconnect it is that the majority of people that I see – whether said zipper belongs to them or not – are fairly unaffected by this. I attribute this to two things, neither of which is scientifically founded. First, pants get worn, passed down, sold, bought, worn, passed down again, and so on until they’re nothing more than a pile of threads. It wouldn’t be too hard to believe, then, that the zippers loose their potency along the way. Second, and more likely, is the fact that, unlike in the States, people don’t restrict themselves to just a single pair of pants. To illustrate, I’ll tell a brief story about my little cousin, who happened to be over at the host family’s house when I was as well, and had just taken a shower. His mom began to dress him, and I swear that he equipped with about five shirts, three pairs of pants, and then another shirt or two on top of it all. In that case, what difference does it make if his outermost flag is at half mast?


4 – The Moroccans I’ve met haven’t really been what you might call “animal lovers,” but they do have an incredible relationship with animals not present in America. When we want to tell an animal to go away, we usually say “shoo” or “scat” or some similar sound until the offensive creature leaves. We don’t discriminate according to species when we choose the word to say. Moroccans do. Here’s a sample. Imagine that any one of the following animals is in your garden and eating the geraniums, what do you say? Cats: “supp!” Dogs: “quss!” Chickens: “kush!” Sheep: “shiu!” (And you throw rocks, too.) Donkeys: “rra!” Horses: “rri!” Cows: “hui!” And how did I learn this? I happened to be walking with some guys one night when a feral dog came up and started barking, to which I replied “supp!” The guys I was with were so dumbfounded that I said the cat “scram” rather than the dog one that they immediately forgot about the fact that it very likely may have been rabid and wanted to eat us, and spent the rest of the time on our walk teaching me how to tell any animal to go away so that it understands me.


5 – I love to cook, and when I cook, I love to spice it up. Moroccans are also fond of their spices, particularly cumin and salt, but they also enjoy the flavors of paprika, ginger, fake saffron, black pepper, bouillon cubes, and the occasional dashings of hot pepper. I’m into all of these as well (though I can live without fake saffron and bouillon), but, being from Rhode Island – littlest Italy – I have a few other requirements. You can’t cook without basil, oregano, thyme, sage, or rosemary, to name a few. Thankfully, all of these can be found here in abundance. They aren’t, however, used for cooking. And you can be assured of raising your fair share of quizzical eyebrows when you suggest it. But it goes both ways. They like to use sage for brewing tea, and oregano and basil can be found just about anywhere because they’re a common incense. Rosemary, though, is just for bushes.


6 – I’m not a very large person; in fact, you could probably say that I’m kind of scrawny. This is a problem not only for Greco-Roman wrestling, but also for self-description in Morocco. It just so happens that the word for skinny, daif, means both skinny and sickly. To describe someone as thin basically means that they’re anemic. Similarly, seh, it’s opposite, means both fat and healthy. There’s no way to say “svelte,” much less is it possible to convince Moroccans – particularly Moroccan host mothers – that this is something to be desired.


7 – Morocco is truly God’s own country. I recently spent a week in Rabat assisting a training of Language and Culture Facilitators (LCFs, the people who train us during our trainings). It was fantastic. We stayed in a beautiful hotel and ate delicious food every night. On one of these nights, the waiters brought us some kind of fish with a cream sauce and mushrooms. Now, if any of you really know me, you know that mushrooms are my natural enemy. It made me think, though, about how I’d been in Morocco for about five months by that time, and that this was the first time I could remember eating – or seeing – mushrooms. Morocco just doesn’t seem to do mushrooms, either. My suspicions were confirmed when I asked the other people I was sitting with, all of whom were Moroccan, if these were mushrooms. They didn’t know. They honestly couldn’t identify a mushroom without conferring and verifying with each other. At that moment, I knew I would be happy here.


8 – Now that I’m living in my own place and trying to carry on a life of volunteerism and development, I’ve found that I have many books and few places to put them. To combat this problem, I decided that what I needed was a bookcase. Unfortunately, furniture is kind of expensive, and the Peace Corps is kind of cheap, so I didn’t really have the fund available to just go out and get a bookcase. Fortunately, however, I’ve been to college and lived in my fair share of college student apartments, so I know how to get around this. All I need is a pair of boards and about four cinderblocks, and I’m golden. So I asked around for where to get boards and blocks, explaining that I intended to use these to make a bookcase. My family thought this was pretty silly of me, but I drew them a picture to explain everything, and they responded that the words for these things are blanche and tabliat, respectively. We went out to the hardware store and got some boards, and asked if the guy had any tabliat, to which he responded with a confused no. We kept looking for tabliat, going to just about every hardware or construction material stores we could think of. My host brother occasionally asked me again to explain how it was that I was going to make a bookcase out of all this, and I always responded by showing him the picture of the boards on top of the blocks. Days went by. There are cinderblocks all over the town, and I started to consider just stealing some. Finally, I was talking with a friend who speaks English and I told him about my situation, hoping that he might be able to shed some light on this situation. He did. Tabliat are not cinderblocks; they’re a type of white smock that girls are supposed to wear to school. Tobiat are cinderblocks. So incredulous were my family that I could make a bookshelf out of boards and cinderblocks that it made slightly more sense that I would want schoolgirl smocks. No wonder the guys at the hardware stores were so confused.


9 - I don't know how things are in the women's hammams and douches, but in the men's douches I've been to, there are always little stickers all over the walls with advertisements for various brands of European underpants. Most of them are briefs, with the occasional boxer brief, and most are from Italy or France. Anyway, it's something I've always been wondering about, because it basically amounts to a lot of photos of dude's well-shorn crotches there in the shower. Firstly, I don't know what purpose they might serve, as there doesn't seem to be anything you can do about purchasing the underpants if you happen to want them. It's more like a public service announcement about the various advances in underpant technology. Second, where do they come from? I mean, who has that many photos of underpants just hanging around and nothing better to do with them than to decorate the local hammam?

Monday, March 23, 2009

The Illustrated Blog

You may have noticed recently that there was a big picture in my last post, which may have given you cause to recall that I'd never posted any other pictures. This is because I have installed myself sufficiently in the Fortress of Solitude and now have a regular enough schedule to take the time and upload pictures. But wait, there's more. I've even gone back and added photos (and made a few cosmetic changes) to all the old posts.

So why not go back and read them all again?

Monday, March 9, 2009

Getting High in Morocco

Peace Corps volunteers like to talk about how they go through “ups and downs” in the course of their service. This happens for two reasons. First, Peace Corps volunteers don’t really have all that much else to talk about sometimes, and second, it’s a pretty spot-on description of our lives. I personally haven’t felt to much of a rollercoaster as of yet, which is probably why I haven’t talked about my “ups” and/or “downs.”


That changed on March 7th. It was a Saturday over here (though, with the time differences, who knows what day it was where you are), and beautiful. The weather went through a last push of miserableness the week prior, but has become spring as of Saturday. (I know; how would I know what spring is like in Freedonia when I’ve only been here for three months? Just trust me on this one. You can tell.)


Anyway, I started the day by having to go over to the elementary school around the block to give a little presentation on English and American culture. We decided that since the kids there are a little young to be going to the Dar Shebab at night, it would be good to come over and do something at the school proper. We also figured that we’d do it on the Friday earlier, but things happened to prevent this. Which turned out to be the best decision we could have made. I got to the school, the sun was shining, the kids were running around, and the principal seemed to have no recollection of why I had been expected to come. Instead, he surmised that I wanted to introduce myself to all the students, and so he brought me to all the classrooms and I got to give a one-minute speech about what on Earth I’m doing in Freedonia, a speech I’ve gotten pretty good at by this point in my service.


The story gets ever better from there. After leaving the school, I decided to go to the souk. The souk is the open-air market for which Morocco is so popular, and with the beautiful weather, it was in full swing. his had been one of my problems over the past month of trying to furnish my house: there never being any vendors in the souk on account of the rain and cold. Not the case this particular day.


And, if you’ve never been to the souk before, I can assure you that you’re missing out. Even if you have no intention of buying anything, it’s just a great place to walk around. The best part of it is the vegetable souk, where there are easily a thousand people crammed into a space that should have been intended for half that many, pushing their way though rows of farmers fresh from the fields. It’s like a baseball stadium, except that the vendors don’t have chili dogs, and the peanut guys are singing about their plastic bags, not their peanuts. I love it.


I also love pasta, and I’ve been a little bit of a hard time going without it, but I found one guy in the souk who sells loose pasta by the kilo. So I bought some, and when I did, he said what everyone says when I buy something: “You’re not from here, are you?” Actually, I started getting a lot of people asking me if I’m from Syria, which is due to the fact that a lot of Syrians come here to dig wells in the summer, though I like to tell myself it’s because I sound like someone who knows what he’s doing when he speaks Arabic – he’s just not used to the Moroccan dialect. Anyway, we got to talking about why I’m there (which I was significantly better at after my introductions that morning), and he started telling me how he wanted to buy me a chicken dinner when I convert to Islam, and a handful of other guys hanging around the stand got excited about teaching me how to read the Qur’an. One, a professor, even offered to teach me to read Arabic for free. Now, some volunteers really hate when Moroccans talk to them about converting (which is something that can happen on a daily basis, if not more frequently), but I really don’t mind. I haven’t run into anyone who wants to convert me because he has any particular problems with me not being a Muslim; in their eyes it’s just the next step in my becoming more awesome. And, this being such a beautiful, fun day already, I had a great time of chatting with these guys and talking about the kind of chicken I wanted.


The rest of the day turned out great. Nothing really special happened at any point, but that’s not really the difference between a great day and not. It was just a great day, and felt the way that being in the Peace Corps is supposed to feel.


The following day was pretty similar. We spent more-or-less all day cleaning the natural spring in town, which was nothing like I thought it would be. I tend to associate cleaning a pond-like canal with removing trash (the natural spring is basically a hole in the ground where water comes out, so the town has built a canal to send the water all over Freedonia). In this instance, however, it was more about removing all the plants growing there, so we all jumped in the water and pulled out the weeds. And, I have to admit, it looked a lot nicer for our efforts.


And we had a great time. Sure, we slashed open our feet on hopefully-not broken bottles and exposed ourselves to countless tropical diseases, and sure, we were wading around in water infested with what looked exactly like the disgusting CETI eel larvae that Khan put in Chekov’s ear in Star Trek II, but we also got to play the part of countryside rubes to the city-folk tourists who flock to the spring by the busload. And, since all they knew about the spring was that it’s known for its delicious-tasting water (as evidenced by the multitude of empty bottles they brought up with them – some even asked for a few bottles we dredged out of the canal), they thought that the weeds we were pulling out were some kind of special spring plant and kept asking about them and how much we were selling them for. It was priceless, and probably the most fun I’ve had “working” in the Peace Corps. I’m still feeling it in my legs and back, though.


Finally, my dissertation on feeling great wouldn’t be complete if I didn’t mention my little cousin, Khadija, known affectionately as “Khadooj.” Khadooj is about two years old, speaks no Darija, and has been terrified of me until about two weeks ago when she suddenly got used to me and is now my best friend. I’m completely in love with her. Khadooj is completely in love with stealing my hat. We've got two-way street kind of thing going on. And I’ve come to the realization that if I ever become the father of any daughters, I’m going to shortly thereafter become a huge sucker. Possibly a sucka MC, if I’m lucky.

Sunday, March 8, 2009

To Build a Tagine

A few weeks ago, I took a trip with some of the guys from Freedonia to Picturesque Lake Village, a small, picturesque village not far away that's renowned for its lake. Anyway, we spent the afternoon hanging around, walking in the mountains, enjoying the lake (which is now overflowing with water that has been gone for more than a decade), playing soccer, and cooking tagine. I’m fairly sure that I’ve mentioned tagine at least once in the course of chronicling my adventures, but I don’t think I’ve quite yet done justice to Morocco’s National Dish.


To start, tagine is not actually a specific dish in the way that we could say that haggis is the official food of Scotland; it’s more like how sushi is for Japan – a style of cooking that can take many forms. Tagine, however, is nothing at all like sushi. First of all, it’s cooked. Second of all, it’s cooked in a reasonably large, two-part ceramic dish made of a plate-bowl on the bottom, and a funky cone top. Finally, tagine is best known for its slow-cooked, simmery goodness, whereas sushi is best known for reduced-price happy hour specials and nagging anxiety about mercury poisoning.


And, unlike sushi, you probably are mostly unfamiliar with tagine. Unless, of course, like me, you went through a brief infatuation with Trader Joe’s Moroccan Tagine Simmer Sauce that ended in heartbreak when Trader Joe decided to cut the Moroccan tagine from his line of simmer sauces. Well, I have good news that should be able to jump you to at least Step 6 or 7 in your Emotional Reconstitution Plan: Trader Joe has clearly never been to Morocco, or ever eaten anything remotely resembling a tagine. And the real one is much better.


So let me tell you how to make the real thing. To begin with, you’re going to need a fire. (For the interested or completely helpless, Jack London discusses many of the dos and don’ts of how to do this.) There are those who might tell you to just cook the tagine on the stove. These are very bad people. The best is to cook it outside over a real fire. Other options include building your fire inside, in your living room, for example, or getting a small brazier and charcoal (widely available in Morocco, possibly less so in the states). One important note will be that you’ll want to make sure that your fire area is ringed with rocks to keep the fire from spreading and burning down your favorite picnic area or neighborhood. It’s also important for holding the tagine dish over the fire, so make sure that you have at least three or four larger and reasonably stable rocks evenly spaced around the fire. One even more important note is to be sure to check for scorpions before moving any rocks. This is especially serious if you’re making your fire in the living room since, well, you really don’t want scorpions in there. Trust me.


Here’s what you need to make a fire:


  • Wood
  • Lighter
  • Paper (for starting the fire, obviously)
  • Rocks
  • Scorpion Awareness


Now that you have the fire ready, you’re going to want to start gathering your ingredients. Come to think of it, you’ll probably want to start gathering your ingredients some time – possibly even a day or two – before you build any fires. However you decide to go about it, here’s what you’ll want to make the chicken and vegetable tagine, the most quantitatively delicious of all tagines:


  • 3 – 4 Onions
  • ¼ Chicken
  • 4 – 5 Potatoes (medium-sized)
  • 2 Green Bell Peppers
  • 1 Zucchini
  • 2 – 3 Carrots
  • 1 Hot Pepper
  • 3-Dirham Mélange
  • Salt
  • Knorr (chicken-flavored)
  • 3 Tomatoes
  • Saffron
  • 2 – 5 tbsp Vegetable Oil
  • Water


Here’s what you’ll need to cook it:


  • Tagine
  • Knife
  • Spoon
  • Pot Holders of Some Kind


Now, once you’re ready, it’s time to construct your tagine. To begin, you’ll need your base: onions. Cut the onion into rings and put them on the bottom (only one layer). These are generally going to be welded to the bottom of the tagine by the time everything is done, but you’ll be able to eat some of it – which still tastes good – and they will give their flavor to everything else. Now that that’s done, put the chicken on top and in the center of the tagine, and then cover it with another layer of onion rings. Cut the potatoes into slices, and place them on top of all the onion and chicken, and then toss on any remaining onion rings. Potatoes in Morocco tend to be much smaller than potatoes in America, hence why there are so many more called for in this recipe than you might expect to use. If you’re using big potatoes (ie, American-sized), you’ll probably only want two or three.


Ok, now that you have your bottom filled out, it’s time for the artistry. First, take your bell peppers, cut them into long strips, and make a star out of them from the rim of the tagine and converging in the center. Do the same for the zucchini and intersperse these slices between the peppers. Cut the carrots in a similar fashion as the peppers and zucchini, but make a ring of the slices around the rim of the tagine. Top it all off with your hot pepper, which should be uncut and in the convergence point of the other peppers and zucchini.


Finally, after all of this, you need to add the flavor. This is the point when Emeril Lagasse would say “bam!” Moroccan chefs do the same. The key to flavoring your tagine is the 3-dirham mélange, which is what you have after you go to your favorite corner store and ask the clerk for three dirhams’ worth of ground ginger, black pepper, paprika, and cumin all mixed together. You want to take about a golf ball’s size of this and smother everything with it. Also salt (to taste). Moroccans use a lot of salt, but you can do what you want. Then you need to add some Knorr. Knorr is a brand name of bouillon cubes, so get one, unwrap it, and sprinkle the contents on top. Since we’re making a chicken tagine, I recommend a chicken-flavored Knorr, but, again, you’re really on your own about this.


At this point, you may have noticed that you still have some tomatoes lying around, and may be questioning yourself as to whether you’ve correctly followed the preceding directions or have created some kind of hideous bastardization of Moroccan cuisine. Well, fear no more; you’ll now cut the tomatoes into rings, pop them on the top of everything, and breathe a sigh of relief. It’s important that you keep the tomatoes above everything else because you don’t want the water to get all up in their business. That would be bad. It’s also important to note that now that you’ve added something to the tagine, you need to give everything another round of your 3-dirham mélange. And sprinkle on some saffron, but before you do, make sure that you have the right kind of saffron. Moroccans use what we call “Spanish saffron,” which is essentially yellow food coloring (though in its natural form it’s a beautiful, florescent orange color), and not authentic saffron, which costs thousands of dollars and is kept in a locked case in the spice aisle. If you did happen to buy this latter kind, however, I would recommend saving it for another use and getting some of the cheap kind for your tagine. In my experience, you can't really taste it anyway.


Once you’ve the right saffron in place, it’s time to wet everything with vegetable oil. This recipe calls for 2 – 5 tbsp, which is noteworthy for two reasons. First, everyone here just pours it on, so I’m not entirely sure how much is really used. Second, they pour on vegetable oil until they’re satisfied with what they’ve done, so just pour until the inscrutable exhortations of your soul compel you to stop. As a last step, pour in about a cup of water. It is extremely important that you pour the water in around the edges so as not to get it on the tomatoes. Why, you ask? I haven’t the faintest idea. It’s just really important.


Now you’re finished. Except for the cooking – you haven’t done that yet – and you’ll probably want to before eating raw chicken. To cook your tagine, you’ll want to put on the lid and put it all on top of the fire, which should be fairly self-explanatory, but remember to use the big rocks to hold it up and out of the fire. The tagine is going to cook for about an hour, though any chef who knows his or her way around fire pit for cooking tagine will tell you that you cook it until it tastes good. This should be especially useful for any first-time chefs that have never tasted a tagine before. Also, while the tagine cooks, you’ll ask yourself any number of the following questions:


  • Is the fire hot enough?

- You’d better hope so. Why not add a little wood every once in a while to make sure? Be careful not to add too much at any one time, though; you want heat, not flames. Flames burn things, particularly everything in the bottom of your tagine.


  • Is the water evaporating out and not accumulating in the tagine?

- That’s a very specific question, but a good one. If you notice a significant amount of liquid moisture in your tagine, you’ve done something wrong. Get rid of this by propping open the tagine a little with your spoon. If you notice a significant absence of liquid moisture in your tagine, you’ve done something else wrong. Resolve this problem by adding in a little more water.


  • Can I have some tea?

- Sure you can. Just don’t expect me to make it for you. What do you think this is, a short-order restaurant? Just put it all (see below) in the teapot and put that straight into the fire. Try not to use your hands to take it out, though, if at all possible.


Here’s what you’ll need to make some tea:


  • 1 Teapot
  • X Teacups, where X = the number of people who plan on drinking the tea
  • Tea
  • Sugar
  • More Water


After you’ve had enough tea and waited until your tagine tastes good, you’ll most likely be ready to eat. Good, that means the tagine is done, so eat it.


Here’s what you’ll need to eat the tagine:


  • Bread, Unsliced


Just take the bread, pull off a piece of it, and use that to scoop out and eat whatever you can. Undoubtedly, you’re going to get tired of not being able to scoop anything out and dropping everything that you do scoop out on your pants. When this happens, remember that you don’t have a fork (see lack thereof above). Deal with it. Or, use your hands. Who’s going to know the difference? The scorpions? You already got rid of them.